The tale of the police dashcam video has now helped clear a Bloomfield, New Jersey man who faced a multitude of charges.
It’s the video that prosecutors say they never saw when the pursued criminal charges against 30 year-old Marcus Jeter . In the video, his hands were in the air. He was charged with eluding police, resisting arrest and assault. One officer in the video can be seen throwing repeated punches.
Sarah Wallace: “It this tape hadn’t surfaced?” Marcus: “I’d be in jail.”
This video was only turned over by Bloomfield police after Jeter’s attorney filed a request for records; at the time prosecutors were insistent that Jeter do prison time.
WOULD ANY SANE PERSON think dumpster diving would have stopped Hitler, or that composting would have ended slavery or brought about the eight-hour workday, or that chopping wood and carrying water would have gotten people out of Tsarist prisons, or that dancing naked around a fire would have helped put in place the Voting Rights Act of 1957 or the Civil Rights Act of 1964? Then why now, with all the world at stake, do so many people retreat into these entirely personal “solutions”?
Part of the problem is that we’ve been victims of a campaign of systematic misdirection. Consumer culture and the capitalist mindset have taught us to substitute acts of personal consumption (or enlightenment) for organized political resistance. An Inconvenient Truth helped raise consciousness about global warming. But did you notice that all of the solutions presented had to do with personal consumption—changing light bulbs, inflating tires, driving half as much—and had nothing to do with shifting power away from corporations, or stopping the growth economy that is destroying the planet? Even if every person in the United States did everything the movie suggested, U.S. carbon emissions would fall by only 22 percent. Scientific consensus is that emissions must be reduced by at least 75 percent worldwide.
Or let’s talk water. We so often hear that the world is running out of water. People are dying from lack of water. Rivers are dewatered from lack of water. Because of this we need to take shorter showers. See the disconnect? Because I take showers, I’m responsible for drawing down aquifers? Well, no. More than 90 percent of the water used by humans is used by agriculture and industry. The remaining 10 percent is split between municipalities and actual living breathing individual humans. Collectively, municipal golf courses use as much water as municipal human beings. People (both human people and fish people) aren’t dying because the world is running out of water. They’re dying because the water is being stolen.
A great piece by one of the members of the 1491s who was a panelist on the recent Daily Show segment about the tension surrounding the name of the DC football team.
Read this, it’s important.
“ I think back to O’Dell crying and trying desperately to get out of the room full of calm Natives. I thought she was crying because she was caught unawares and was afraid. But I realized that was her defense mechanism, and that by overly dramatizing her experience, she continued to trivialize ours. It was privilege in action. And as I realized these things, something else became incredibly clear: She knew she was wrong.”
Wait, what? What is this?! It’s a secret holiday-ish exchange of fanworks for the amazing, incredible Check, Please! webcomic!
YAY! How can I participate? You commit to creating a fan work— your choice of art or fic of 1,000 words or more— for an assigned recipient. In return, you will receive a fanwork made just for you!
OH MY GOODNESS! This sounds fun, where and how do I sign up? Step one is to fill out this short survey so we can get a sense of what you would like, and what you would like to create. If you have friends who would also be on board, please invite them by sharing this post and the survey link!
Then what happens? The sign-up survey will stay open until October 10th. Then everyone’s name goes into a hockey helmet, we shake it all up, and assignments are made! The rest of the (tentative) timeline looks something like this:
Sign-ups: now through October 10th Assignments given: October 15th Last day to drop out: November 15th Posting begins: December 1st
But where and how do I post my work? Well, ideally, we’d like everything to go on AO3, so we can save it as a collection. If you don’t have an account yet on AO3 it’s really easy to make one— we’ll show you how. But if you’d rather put your work on your own tumblr, or on another blog, that’s okay too. Cross-posting is very much encouraged. We’ll send more info on the process after we get assignments sorted!
Can I bake a pie?? Well sure! But it won’t count for your fan work, sorry. Let us know how it turns out, though!
Ha ha do the boys know you’re doing this did you talk to Lardo about it … ? Get out of here, Johnson.
Wait, I have other questions! Send a tumblr ask and we’ll get back to you ASAP!
read this comic! do this thing! it’s gonna be so good!
“If anyone slaps you on the right cheek, turn to them the other cheek also”—
This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.
For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”
All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.
Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?
Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.